Rabbi Judah ha-Nasi (latter half of the second and beginning of the third century C.E.), considered to be the redactor of the Codification of basic Jewish Oral Law; edited and arranged by R. Judah ha-Nasi c. 200 C.E. Mishnah , made a statement that started a trend of legal development resulting in the elimination of the category of normal menstruation and its replacement by the category of abnormal bleeding, ziva. His statement reflects the possible confusion in keeping track of one’s period, especially in light of the new system of pithei niddah. If this was done intentionally, the couple incurred the punishment of karet; if done unintentionally, they were obligated to bring a sin offering. Atonement by sacrifice, however, could not be made after the destruction of the Temple in the year 70 C.E. Great efforts were therefore made to prevent inadvertent sins of this nature. BT Niddah 66a gives us Rabbi’s statement: “R. Joseph citing Rav Judah who had it from Rav stated: Rabbi ordained at Sadot: If a woman observed a discharge on one day she must wait six days in addition to it. If she observed discharges on two days she must wait six days in addition to these. If she observed a discharge on three days she must wait seven clean days.”

Amoraim couldn’t disagreement tannaitic rulings rather than tannaitic help nevertheless they written walls inside the Torah to get rid of inadvertent sins

That it report from the Rabbi Judah ha-Nasi essentially got rid of most of the menstruating lady about normal menstrual class and you can place her or him in the abnormal updates out-of zava since most regular attacks history at least three days. Frequently their matter is actually one to given the state-of-the-art clarifications must determine when a person is niddah of course, if it’s possible to become a zava, you to you will visited go wrong with grievous outcomes. First the fresh new decree had minimal impact; it appears to be for come local, and will were simply for situations where question is actually on it as well as the local population wasn’t good enough learned to determine into the for example situations ( Rabbi Solomon ben Isaac; b. Indeed it wasn’t a broad decree for everyone off Israel, nevertheless try the initial step in this guidance. In the first a couple of advice, Rabbi’s declaration works with a lady exactly who are a zava or may be an effective niddah. This woman is treated in the first case while the a good niddah, which have an excellent eight-date age impurity, in place of one-day out of impurity throughout the day from hemorrhaging, the signal for a zava. In the second example this woman is managed because a good niddah and a minor zava in the event your first day was when you look at the the woman ziva months (the latest 11 weeks ranging from menstrual episodes). Throughout the third problem, the woman is managed since a whole zava. The about three rulings grab the more strict updates.

Troyes, France, 1040 Rashi )

Subsequent statements by other sages make it absolutely certain that it was understood to be a general ent are from the amoraim, the sages who created the Palestinian and Babylonian Talmudim. We find a aic) “spokesman.” Scholars active during the period from the completion of the Mishnah (c. 200 C.E.) until the completion of the Jerusalem and Babylonian Talmuds (end of the fourth and fifth centuries respectively), who were active primarily in the interpretation of the Mishnah. In the chain of tradition they follow the tanna’im and precede the savora’im. amora Rav Huna in JT Berakhot (5:1, 8d): “Rav Huna said: One who sees a drop of blood like [the size of a] mustard seed sits and keeps [because of it] seven clean days. Afterwards he stood to pray.” The statement was made as an example of an undisputed law from which one could then turn to prayer. Such a law would clear one’s mind because there were no arguments about bbw dating France free it, thereby allowing one to focus totally on prayer. Rav Huna’s statement is much more radical than the tannaitic version quoted above. According to him, all women who see uterine blood are in the category of the complete zava, regardless of the size of the blood stain and despite the normalcy of menstruation or having seen such blood only one or two days.